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Fragments

“I’ve seen pretty people disappear like smoke. Friends will arrive; friends will disappear.” Bob Dylan, “Buckets of Rain” from the “Blood On The Tracks” album

I’ve written before about the sudden revelation that broke in on me when I was rocking, singing, and reading to our kids getting ready for bedtime many years ago. I realized with a jolt that there would be a last time that I would share this intimate, precious time, and I would not know when it was while it was happening.[i] In another post, I wrote about our many Maine times, our decade living there and the forty years of summer visits since, mostly on Webb Lake in Weld[ii]. Again, it struck me that there will be a last visit, and it is unlikely I will know that while we are there.[iii]

Nostalgia for me tends to peak around the turn of the year in the stillness of winter, and this year is no exception. The similarity of other events and even other relationships to reading to our children or the still ongoing summer idylls in Maine is inescapable. Those undetected last times occur and have occurred with friends and family too. We have all experienced similar ‘last time’ visits with those we care about. They don’t come with notices or calendar reminders. They come and they go and rarely do they announce themselves. Last time visits are seldom perceived in real time except in retrospect. People move away great distances. We lose track or we move. Jobs change. Relationships suffer neglect and fade away. Sometimes years afterwards, unfortunately, they are only acknowledged in our reminiscence at a funeral. Too late to do anything differently than we did. Or didn’t do.

I’ve come to understand that our lives pass by often in fragments as a mosaic rather than a perfectly scripted narrative with a well-defined beginning, middle, and end like a Hallmark movie. Development of the story is inadequate, and the denouement is without the satisfaction of a happy or even recognizable ending. Not to be morose, but I see this not so much as a heartbreaking breakdown like a sad country song, but more like an invitation to do better. To be better.

“Donde no hay amor, pon amor, y sacarás amor.”

Where there is no love, put love—and you will draw out love.

Saint John of the Cross, Sayings of Light and Love

 

Last weekend we were eating at our favorite breakfast joint. We are not fine dining gourmands; we are breakfast joint folks. Have been all our lives.[iv] The waitress welcomes us with strong fresh coffee in solid mugs (tea for Rita) as soon as we are seated – diner coffee, no baristas or expensive, complicated options needed – a bottomless cup for under three bucks. She circulates among her tables from time to time with a fresh pot and refills the mugs.

She starts scribbling our order on her pad before we have our coats off or said more than good morning. Our order rarely varies; she looks from one to the other of us and tells us what she knows we’ll order. They can carry six plates at once and the food comes hot off the grille, rarely taking more than five or ten minutes. She never annoys us or hovers and asks how everything is so we’re coerced into mumbling an awkward response with mouths full of eggs, home fries, or blueberry pancakes There are advantages to being a regular. We know all the waitresses in the place. And the cook.  We have a nodding smile acquaintance with other regulars.

After she confirmed our order, last week she asked a shy question. If you are breakfast diner regulars, you know that breakfast diner waitresses are not shy. They give as good as they get to the patrons at the counter and the tables. Lighthearted familiar repartee with shared laughter is the point. Last weekend, though, she leaned over and said very quietly, “You are ‘prayer people,’ right?” The topic had never come up, nor did I think we were particularly obvious about it. I replied that we were such people. Or tried to be.  She said, “I’m worried about my daughter. Can you say a prayer for her this morning?”  She told us the situation, which was temporary, but concerning. Of course, we replied in tandem. This week she thanked us as soon as we walked in and told us all went well.

It may be that we are offered a dozen opportunities a day, heavenly invitations that we miss. But this one was overt. Every day we have opportunities to love, to connect, to be open, to listen. And every day we are too busy or distracted or self-occupied to notice them. Invitations come from family. From friends. From colleagues at work or social organizations.  From casual acquaintances. From waitresses. From strangers.

The loneliness and alienation of our culture is legend. The richest country in the world, maybe ever, and instantly connected to everyone, everywhere, and yet we are isolated. Starting most especially with young people who grew up never too far from a screen, usually in their pockets.

Our connections are digital, not analog – false touchpoints without touch. Not only our connections with other human beings, but too often our connections to natural things, wild things, untamed things – they too are screened through our screens, removed from anything real and focused and present.

We are products and consumers of the Machine[v] we have created and named Progress. We are trained to be consumers, programmed to be consumers. It’s what keeps the Machine oiled and running smoothly. We mine for “likes” and approval to prove to ourselves that we exist. The Machine feeds us exactly what we want to hear, and we dutifully ensconce ourselves in our silos and lap it up.  We have become a voracious appetite doomed to never be satiated. Then we wonder why we are lonely, depressed, suspicious, and resentful.

We all know what the solutions are to our festering isolation, yet echoing St. Paul, we don’t do them. We revert to our screens, our non-threatening disconnected connections because connections with real things, real people get messy and uncomfortable. Woods trails are muddy with roots and rocks and hidden obstacles. Other human beings impinge; they may ask of us who knows what.  We know that a walk in the nearby woods or fields or on the beach is what will begin to heal us. We know that a live open ended conversation with another person will begin to heal us. We know that reaching out with a simple act of kindness and love will begin to heal us. But we are tired. We are distracted. We are busy. We are afraid. The screens beckon.

“In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers.

It was like waking from a dream of separateness, of spurious self-isolation in a special world, the world of renunciation and supposed holiness.

This sense of liberation from an illusory difference was such a relief and such a joy to me that I almost laughed out loud.

I have the immense joy of being man, a member of a race in which God Himself became incarnate.

There is no way of telling people that they are all walking around shining like the sun.”

Thomas Merton, “Conjectures of a Guilty Bystander” (1966)

[i] Rockee Sing, Dad, Do Rockee Sing

[ii] Summer Kitchens

[iii] Both posts cited above in the endnotes are included in the book published in December, “Shelter In The Storm,” available on Amazon. Written around the themes of the mosaic of our past, the people and places that inhabit our lives, and our faith is Someone greater than ourselves. Get the book. Give it a good review if you’d be so kind. They help in prioritizing searches for others.

[iv] Here’s one old post, but there are others. Diner. Didn’t make the cut for the themes of the book. Maybe the next one?

[v] A book well worth your time from last year. Against the Machine, On the Unmaking of Humanity, Paul Kingsnorth. Get a copy. Read it. It will change your paradigm.

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Christmas Gravy

“There are always Uncles at Christmas. The same Uncles.” Dylan Thomas, “A Child’s Christmas in Wales”

My father was an incurable competitor and would add savor to any enterprise with a small bet. Golf, tennis, volleyball, street football, who could throw a football for the longest distance, or cribbage, he was always ready to go. If a thing was worth doing, it was worth betting on. At least for low stakes.

I can’t remember for certain whether it was a big family get together for Christmas or Thanksgiving, which were annual events for our family either hosted at home or at some relative or other’s home, but my memory is that it was Christmas dinner. Joyful, well lubricated with punch or highballs or beer. Laughter, singing, storytelling, joyful, loud and chaotic, moving from room to room, hugs, with lots of Irish jokes that went over the cousin’s heads most of the time. Just what a large family gathering should be.  At Christmas, it often meant caroling with my father’s pristine church voice tenor leading the way.

The gathering that I remember here was a two turkey affair with five uncles and our  aunts who actually ran the day, some grand uncles and aunts, and a dozen and a half of cousins were underfoot. I was one of those underfoot. Cousins lived in their own company at these times, a world largely ignored by grownups unless we became too raucous or broke something fragile.

My mother was the youngest of the six children of Jim and Molly Lararcy, all born before or during 1920. All of them were part of the Greatest Generation which weathered first the Great Depression, then the bloodiest war in human history. Four girls and two boys. Jim was a tin knocker sheet metal craftsman; Mary Ann, called Molly, was a dedicated home maker.  My dad met my mother because she was the twin sister of Sonny Laracy; they were youngest two of the Laracy kids. Sonny was my father’s Army buddy; they served as scouts together for the Ninth Armored Division. My father was captured at the Battle of the Bulge, and he survived that ordeal to come home to his beloved Betty.

My father resolved that this annual dinner was better celebrated with a contest, a friendly wager, a bet on gravy superiority. He was our regular Sunday dinner cook and prided himself on superior gravy.

Early on the morning of the holiday, my dad took extra pains with his submittal to the hotly contested and critical gravy contest with my Uncle Jim. He tasted it repeatedly and tweaked it with a little extra flavoring and spices until it was almost perfect. Two tureens of piping hot gravy were on the table to pour generously over our mashed potatoes, vegetables, stuffing, and the carved up birds. A secret vote with little slips of paper was organized, and everyone got to write “Jim” or “Jack” on one of them to deposit into an empty shoebox.

After dinner and the punishing desserts that finished us off, the food coma left some of the oldsters nodding off in the most comfortable chair they could find. It wasn’t time yet to start singing, but my father rallied the voters to gather around for the vote counting so he could bask in adulation and victory. He was never a guy who gloated, but he far preferred to win in any contest.

He lost. Not even close. Uncle Jim had outdone himself and my father. His gravy was the clear winner. My father pouted later at home and speculated that the ballot box had been stuffed. Maybe with mail in votes? Perhaps one or two of us was disloyal?  At the party, he was a gracious loser, albeit a disappointed one.

On Christmas Eve, my father would inevitably attend Midnight Mass. As I got older, I had the privilege and pleasure of going with him. Alone in the choir loft with him, the choir, and the organist. My father was the soloist. His mother had been a professional singer, and my dad’s tenor was heard at USO shows during the war. Always before Mass, he “loosened up his pipes” with a shot of Southern Comfort or Jack Daniels. Just one. Not enough to impair, but a little help stretching them out. “Oh, Holy Night” silenced the full church.

 He’d be “cooking the bird” through the night and make the gravy in the morning. After Mass, he would be up most of the rest of the night he wasn’t cooking, wrapping presents for the happy chaos in the morning under the tree with the six of us kids. We’d go to Christmas Mass after the grand openings as a family.

As the oldest, once I regrettably outgrew Santa, the consolation prize was to play a role in the adult drama of getting the kids to sleep before Dad went to Midnight Mass. The role involved sneaking outside and ringing bells, so the younger siblings would hasten to their beds, convinced the big, white bearded guy himself was soon to be on the roof and wide awake kids would prevent him from coming down the chimney. We’d set out cookies and milk for Santa and a couple of carrots for the reindeer by the fireplace. My second job was to eat the cookies, leave a few crumbs, drain the milk glass, and nibble the carrots

L to R: Mark, Jack (kneeling), Barry,Beth, Greg

convincingly. Being part of the conspiracy with my folks was the consolation prize for growing up.

After Midnight Mass, now sleepy myself, I’d fulfil my cookies and carrots duty and head up the stairs to sneak into bed in the room I shared with (at the time) three of my brothers. My sister, Beth, got her own room, a gender discrimination benefit no one questioned or resented. My youngest brother, Marty, had yet to join us. Carefully, I’d slip under the covers in my new pajamas careful not to rouse Mark with whom I shared the double bed. Mom always got us new matching Christmas pajamas, the one present which we were allowed to open on Christmas Eve.

Full of cookies and carrots, I’d lay my head on my pillow, listen to my brothers sleep breathing, calm down, content even while excited for the morning. Close my eyes. Wake up early when the young ones started to slip down to the family room to see if they could guess what they were going to open after my bleary eyed folks made the coffee, got their camera, and sat in the chairs by the tree.

“I could see the lights in the other windows of all the other houses on our hill and hear the music rising from them up the long, steadily falling night.  I turned the gas down, I got into bed. I said some words to the close and holy darkness, and then I slept.”  Dylan Thomas, “A Child’s Christmas in Wales”

Christmas announcement.

After many years of doing this, at the request of friends and family, I put together a book of blog posts with some editing and additions. Not a biography or a narrative, but a mosaic of an ordinary life described in the past, people, places, and faith that formed us.

If you have interest, it is available in an affordable paperback on Amazon. An e version, hopefully soon, will be available for those who prefer their library in their tablet. A review and five stars would help get the book seen if you are generous enough to take the time.  Or share with your friends of similar taste who might enjoy the read on a cold winter night. It would be much appreciated.

Here’s the link to the book in Amazon. Shelter In the Storm

Or you can search on the title in Amazon. 

The cover was drawn by our granddaughter Ellie, who is fifteen. Her drawing is of the camp that four generations of us have enjoyed. For over forty years on Webb Lake in Weld, Maine, we have swam, climbed, canoed, read in our hammocks, and enjoyed smores around campfires there. It is featured in a couple of the essays.

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Swing me, Wally

“Call it a clan, call it a network, call it a tribe, call it a family. Whatever you call it, whoever you are, you need one.” Jane Howard, Families 

We are rapidly approaching holiday family gathering times. They are, as we all have experienced, a blessing, but a blessing with its complications.

Growing up in a small town, the older kids went to Midnight Mass and sang those nostalgic and beautiful familiar carols. We all knew the first verse and most knew the second; after that it was hit or miss. My father used to solo at Midnight Mass in his perfect tenor after a quick shot of Jack Daniels or Southern Comfort at our house to ‘loosen the pipes.’ “Oh, Holy Night” or “Panis Angelicus” at Communion.

Any resistance to going to bed after Mass was dealt with by telling us Santa just doesn’t come to houses where anyone is awake. In the morning there was a barely past sun rise gift opening frenzy with bleary eyed parents who had wrapped gifts until an hour before the kids got up. Next came a quick and unfancy breakfast, some magic time to play with new toys and tally them on the floor of our shared bedrooms. Define the borders of each kid’s stash. I slept in a room with three brothers. One single bed and a bunkbed. It never felt crowded.

The Christmas rituals continued with a turkey dinner for which my father had sacrificed the rest of what little Christmas Eve sleep was available. After he dropped into a quick nap nodding off in his chair, he and my mother would round us up each carrying a new favorite toy.  We would pile into the station wagon unstrapped and boisterous, then head over a few miles to Uncle Timmy and Aunt Julia’s Federalist style two story house in an older neighborhood for a casual supper and the annual gathering with our menagerie of uncles, aunts, and cousins. To be more accurate, Timmy and Julia were our great uncle and aunt, Julia was one of two surviving sisters of my mother’s mother, the late Mary Ann (Molly) Laracy, ne Manley. The furniture was solid wood with elaborately carved legs, heavily upholstered in a dark floral pattern, well maintained with arm covers on the chairs, and not much of it was comfortable.

Timmy was genial, slightly flushed, quietly observant, and quintessentially Irish with a knowing eye and a ready quip. He was tall with huge hands and prominent knuckles. He sat at the head of the dining room table while the kids ran carefully amuck. We loved him and his humor. He was also the town chief of police, and as we learned years later he was universally feared by potential malefactors as in ‘don’t ever mess with Timmy Cullinane.’ For his grand nephews and nieces though, he was benign Uncle Timmy, and we felt safe and welcomed in his home. Julia was gracious, kind, with a calming smile, and supplied her loving hospitality without pretense or expectation. Their only child, Marie, taught at the Boston College School of Nursing for many years. Marie baby sat for us once or twice in a pinch when she was still in school, and I confess I had a crush on her soft voice and warm, smoky laughter. Like most of my cousins, she called me Jackie, a name I’ve rarely heard since.

While the adults savored the buffet, drained the spiked punch, and relaxed in mirth and conversation in the formal dining and living rooms, the cousins lived their own version of Christmas in the rest of the house, avoiding being underfoot and annoying the grown-ups. Four of us were born in 1946 of the four Laracy sisters and their husbands recently back from the war. Later came more cousins, including my five siblings. The older cousins would retreat to the back stairway off the kitchen and play school, a game devised and supervised by my cousin Mary. Always supervised and taught by Mary because, well, because she was Mary. She eventually did enjoy a successful career as a teacher in public schools. I do not believe she could use the stairs for her students there, but I wouldn’t put it past her.

The game went like this. The pupils all started bunched up on the bottom step. Mary asked us in turn a question, usually history or science, and the answers she was looking for were determinative.  Any arguments disputing wrong answers were not just discouraged; they were futile. Each correct answer allowed the pupil to scoot up one step. There was crowding and jostling and an occasional elbow. Each wrong answer dropped us down a step, but you could not descend lower than the floor, so there was only so far to fall. Mary would often seem slightly more pleased with a smug smile when demoting us than she was gratified to give us a promotion to a higher level, but that just might be my faulty memory. I can’t ever remember a winner. The game went on until we gave up with numb legs and found the next entertainment or a loud complaint escalated until an aunt came over and broke up the class.

“The village policeman always seemed to be about. He knew the foibles of the whole countryside and trod softly, seldom needing to do more than quietly suggest.”  James Herriot, “All Creatures Great and Small”

One of Uncle Timmy’s most reliable cops was Wally. Always squared away, big hands, Billy club hung at his belt. Salt and pepper hair, tall, and perhaps ten pounds over his ideal weight by today’s standards, but he carried it well. He frequently played volleyball with the adult men evening league in the high school gym. Knew everyone in our community, or at least all the families. We lived in a growing municipality run by elected selectmen, and we were in transition from a small mill town that still had some factory housing to a larger bedroom commuter hub halfway on the rail line from Providence to Boston.

And everyone knew Wally. Trusted him. The kind of policeman you called when you needed help. The kind of policeman who showed up when you needed help. Rumor had it that, like Uncle Timmy, as friendly as his preferred manner was, Wally was not to be trifled with. An aggressive belligerent drunk would likely need first aid before they locked him up for the night. A particularly troublesome one who hit a woman might require stiches in the emergency room. No one was shot or damaged permanently, but consequences were administered swiftly, and such rough justice was painful and unlikely to be forgotten.

Wally did not wear a balaclava to mask his identity from his fellow townspeople. He was not afraid to be identified or worried about reprisals or ashamed of what he did. I’m not sure if law enforcement that needs to mask up to go to work says more about the cops or about the rest of us. However, masked agents of the law do not strike me as a societal improvement from guys like Wally.

Wally’s main claim to local legend was as a crossing guard for the school before and after classes. He especially enjoyed the elementary school crossing three blocks from the town hall and the old police station. In days of yore, law enforcement sergeants and below did not consider it beneath them to spend a half hour of their shift helping kids safely navigate crossing one of the more heavily traveled streets: Main Street, Common Street, Stone Street, School Street. Even the names evoke clear and pleasant memories for me.   A policeman’s job was to keep the town safe for the residents, and kids crossing busy streets were in their care.

Our Wally was special though. His big grin would flash as he recognized his regulars, calling them out by name. His signature move, if they wanted, was to grab their wrists both gently and securely and spin rapidly around. Sadly today, that would probably cost him his job. But for the kids in the nineteen fifties, although it was thrilling and felt a little risky, his strength was unmistakable, and no one was ever afraid. We were flying.

We’d run to him and cry out, “Swing me, Wally!” And he would make us soar.

“Most street cops are honest men doing a hard job. The good ones know their streets like family.” Raymond Chandler, The Long Goodbye

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