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Fragments

“I’ve seen pretty people disappear like smoke. Friends will arrive; friends will disappear.” Bob Dylan, “Buckets of Rain” from the “Blood On The Tracks” album

I’ve written before about the sudden revelation that broke in on me when I was rocking, singing, and reading to our kids getting ready for bedtime many years ago. I realized with a jolt that there would be a last time that I would share this intimate, precious time, and I would not know when it was while it was happening.[i] In another post, I wrote about our many Maine times, our decade living there and the forty years of summer visits since, mostly on Webb Lake in Weld[ii]. Again, it struck me that there will be a last visit, and it is unlikely I will know that while we are there.[iii]

Nostalgia for me tends to peak around the turn of the year in the stillness of winter, and this year is no exception. The similarity of other events and even other relationships to reading to our children or the still ongoing summer idylls in Maine is inescapable. Those undetected last times occur and have occurred with friends and family too. We have all experienced similar ‘last time’ visits with those we care about. They don’t come with notices or calendar reminders. They come and they go and rarely do they announce themselves. Last time visits are seldom perceived in real time except in retrospect. People move away great distances. We lose track or we move. Jobs change. Relationships suffer neglect and fade away. Sometimes years afterwards, unfortunately, they are only acknowledged in our reminiscence at a funeral. Too late to do anything differently than we did. Or didn’t do.

I’ve come to understand that our lives pass by often in fragments as a mosaic rather than a perfectly scripted narrative with a well-defined beginning, middle, and end like a Hallmark movie. Development of the story is inadequate, and the denouement is without the satisfaction of a happy or even recognizable ending. Not to be morose, but I see this not so much as a heartbreaking breakdown like a sad country song, but more like an invitation to do better. To be better.

“Donde no hay amor, pon amor, y sacarás amor.”

Where there is no love, put love—and you will draw out love.

Saint John of the Cross, Sayings of Light and Love

 

Last weekend we were eating at our favorite breakfast joint. We are not fine dining gourmands; we are breakfast joint folks. Have been all our lives.[iv] The waitress welcomes us with strong fresh coffee in solid mugs (tea for Rita) as soon as we are seated – diner coffee, no baristas or expensive, complicated options needed – a bottomless cup for under three bucks. She circulates among her tables from time to time with a fresh pot and refills the mugs.

She starts scribbling our order on her pad before we have our coats off or said more than good morning. Our order rarely varies; she looks from one to the other of us and tells us what she knows we’ll order. They can carry six plates at once and the food comes hot off the grille, rarely taking more than five or ten minutes. She never annoys us or hovers and asks how everything is so we’re coerced into mumbling an awkward response with mouths full of eggs, home fries, or blueberry pancakes There are advantages to being a regular. We know all the waitresses in the place. And the cook.  We have a nodding smile acquaintance with other regulars.

After she confirmed our order, last week she asked a shy question. If you are breakfast diner regulars, you know that breakfast diner waitresses are not shy. They give as good as they get to the patrons at the counter and the tables. Lighthearted familiar repartee with shared laughter is the point. Last weekend, though, she leaned over and said very quietly, “You are ‘prayer people,’ right?” The topic had never come up, nor did I think we were particularly obvious about it. I replied that we were such people. Or tried to be.  She said, “I’m worried about my daughter. Can you say a prayer for her this morning?”  She told us the situation, which was temporary, but concerning. Of course, we replied in tandem. This week she thanked us as soon as we walked in and told us all went well.

It may be that we are offered a dozen opportunities a day, heavenly invitations that we miss. But this one was overt. Every day we have opportunities to love, to connect, to be open, to listen. And every day we are too busy or distracted or self-occupied to notice them. Invitations come from family. From friends. From colleagues at work or social organizations.  From casual acquaintances. From waitresses. From strangers.

The loneliness and alienation of our culture is legend. The richest country in the world, maybe ever, and instantly connected to everyone, everywhere, and yet we are isolated. Starting most especially with young people who grew up never too far from a screen, usually in their pockets.

Our connections are digital, not analog – false touchpoints without touch. Not only our connections with other human beings, but too often our connections to natural things, wild things, untamed things – they too are screened through our screens, removed from anything real and focused and present.

We are products and consumers of the Machine[v] we have created and named Progress. We are trained to be consumers, programmed to be consumers. It’s what keeps the Machine oiled and running smoothly. We mine for “likes” and approval to prove to ourselves that we exist. The Machine feeds us exactly what we want to hear, and we dutifully ensconce ourselves in our silos and lap it up.  We have become a voracious appetite doomed to never be satiated. Then we wonder why we are lonely, depressed, suspicious, and resentful.

We all know what the solutions are to our festering isolation, yet echoing St. Paul, we don’t do them. We revert to our screens, our non-threatening disconnected connections because connections with real things, real people get messy and uncomfortable. Woods trails are muddy with roots and rocks and hidden obstacles. Other human beings impinge; they may ask of us who knows what.  We know that a walk in the nearby woods or fields or on the beach is what will begin to heal us. We know that a live open ended conversation with another person will begin to heal us. We know that reaching out with a simple act of kindness and love will begin to heal us. But we are tired. We are distracted. We are busy. We are afraid. The screens beckon.

“In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers.

It was like waking from a dream of separateness, of spurious self-isolation in a special world, the world of renunciation and supposed holiness.

This sense of liberation from an illusory difference was such a relief and such a joy to me that I almost laughed out loud.

I have the immense joy of being man, a member of a race in which God Himself became incarnate.

There is no way of telling people that they are all walking around shining like the sun.”

Thomas Merton, “Conjectures of a Guilty Bystander” (1966)

[i] Rockee Sing, Dad, Do Rockee Sing

[ii] Summer Kitchens

[iii] Both posts cited above in the endnotes are included in the book published in December, “Shelter In The Storm,” available on Amazon. Written around the themes of the mosaic of our past, the people and places that inhabit our lives, and our faith is Someone greater than ourselves. Get the book. Give it a good review if you’d be so kind. They help in prioritizing searches for others.

[iv] Here’s one old post, but there are others. Diner. Didn’t make the cut for the themes of the book. Maybe the next one?

[v] A book well worth your time from last year. Against the Machine, On the Unmaking of Humanity, Paul Kingsnorth. Get a copy. Read it. It will change your paradigm.

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Swing me, Wally

“Call it a clan, call it a network, call it a tribe, call it a family. Whatever you call it, whoever you are, you need one.” Jane Howard, Families 

We are rapidly approaching holiday family gathering times. They are, as we all have experienced, a blessing, but a blessing with its complications.

Growing up in a small town, the older kids went to Midnight Mass and sang those nostalgic and beautiful familiar carols. We all knew the first verse and most knew the second; after that it was hit or miss. My father used to solo at Midnight Mass in his perfect tenor after a quick shot of Jack Daniels or Southern Comfort at our house to ‘loosen the pipes.’ “Oh, Holy Night” or “Panis Angelicus” at Communion.

Any resistance to going to bed after Mass was dealt with by telling us Santa just doesn’t come to houses where anyone is awake. In the morning there was a barely past sun rise gift opening frenzy with bleary eyed parents who had wrapped gifts until an hour before the kids got up. Next came a quick and unfancy breakfast, some magic time to play with new toys and tally them on the floor of our shared bedrooms. Define the borders of each kid’s stash. I slept in a room with three brothers. One single bed and a bunkbed. It never felt crowded.

The Christmas rituals continued with a turkey dinner for which my father had sacrificed the rest of what little Christmas Eve sleep was available. After he dropped into a quick nap nodding off in his chair, he and my mother would round us up each carrying a new favorite toy.  We would pile into the station wagon unstrapped and boisterous, then head over a few miles to Uncle Timmy and Aunt Julia’s Federalist style two story house in an older neighborhood for a casual supper and the annual gathering with our menagerie of uncles, aunts, and cousins. To be more accurate, Timmy and Julia were our great uncle and aunt, Julia was one of two surviving sisters of my mother’s mother, the late Mary Ann (Molly) Laracy, ne Manley. The furniture was solid wood with elaborately carved legs, heavily upholstered in a dark floral pattern, well maintained with arm covers on the chairs, and not much of it was comfortable.

Timmy was genial, slightly flushed, quietly observant, and quintessentially Irish with a knowing eye and a ready quip. He was tall with huge hands and prominent knuckles. He sat at the head of the dining room table while the kids ran carefully amuck. We loved him and his humor. He was also the town chief of police, and as we learned years later he was universally feared by potential malefactors as in ‘don’t ever mess with Timmy Cullinane.’ For his grand nephews and nieces though, he was benign Uncle Timmy, and we felt safe and welcomed in his home. Julia was gracious, kind, with a calming smile, and supplied her loving hospitality without pretense or expectation. Their only child, Marie, taught at the Boston College School of Nursing for many years. Marie baby sat for us once or twice in a pinch when she was still in school, and I confess I had a crush on her soft voice and warm, smoky laughter. Like most of my cousins, she called me Jackie, a name I’ve rarely heard since.

While the adults savored the buffet, drained the spiked punch, and relaxed in mirth and conversation in the formal dining and living rooms, the cousins lived their own version of Christmas in the rest of the house, avoiding being underfoot and annoying the grown-ups. Four of us were born in 1946 of the four Laracy sisters and their husbands recently back from the war. Later came more cousins, including my five siblings. The older cousins would retreat to the back stairway off the kitchen and play school, a game devised and supervised by my cousin Mary. Always supervised and taught by Mary because, well, because she was Mary. She eventually did enjoy a successful career as a teacher in public schools. I do not believe she could use the stairs for her students there, but I wouldn’t put it past her.

The game went like this. The pupils all started bunched up on the bottom step. Mary asked us in turn a question, usually history or science, and the answers she was looking for were determinative.  Any arguments disputing wrong answers were not just discouraged; they were futile. Each correct answer allowed the pupil to scoot up one step. There was crowding and jostling and an occasional elbow. Each wrong answer dropped us down a step, but you could not descend lower than the floor, so there was only so far to fall. Mary would often seem slightly more pleased with a smug smile when demoting us than she was gratified to give us a promotion to a higher level, but that just might be my faulty memory. I can’t ever remember a winner. The game went on until we gave up with numb legs and found the next entertainment or a loud complaint escalated until an aunt came over and broke up the class.

“The village policeman always seemed to be about. He knew the foibles of the whole countryside and trod softly, seldom needing to do more than quietly suggest.”  James Herriot, “All Creatures Great and Small”

One of Uncle Timmy’s most reliable cops was Wally. Always squared away, big hands, Billy club hung at his belt. Salt and pepper hair, tall, and perhaps ten pounds over his ideal weight by today’s standards, but he carried it well. He frequently played volleyball with the adult men evening league in the high school gym. Knew everyone in our community, or at least all the families. We lived in a growing municipality run by elected selectmen, and we were in transition from a small mill town that still had some factory housing to a larger bedroom commuter hub halfway on the rail line from Providence to Boston.

And everyone knew Wally. Trusted him. The kind of policeman you called when you needed help. The kind of policeman who showed up when you needed help. Rumor had it that, like Uncle Timmy, as friendly as his preferred manner was, Wally was not to be trifled with. An aggressive belligerent drunk would likely need first aid before they locked him up for the night. A particularly troublesome one who hit a woman might require stiches in the emergency room. No one was shot or damaged permanently, but consequences were administered swiftly, and such rough justice was painful and unlikely to be forgotten.

Wally did not wear a balaclava to mask his identity from his fellow townspeople. He was not afraid to be identified or worried about reprisals or ashamed of what he did. I’m not sure if law enforcement that needs to mask up to go to work says more about the cops or about the rest of us. However, masked agents of the law do not strike me as a societal improvement from guys like Wally.

Wally’s main claim to local legend was as a crossing guard for the school before and after classes. He especially enjoyed the elementary school crossing three blocks from the town hall and the old police station. In days of yore, law enforcement sergeants and below did not consider it beneath them to spend a half hour of their shift helping kids safely navigate crossing one of the more heavily traveled streets: Main Street, Common Street, Stone Street, School Street. Even the names evoke clear and pleasant memories for me.   A policeman’s job was to keep the town safe for the residents, and kids crossing busy streets were in their care.

Our Wally was special though. His big grin would flash as he recognized his regulars, calling them out by name. His signature move, if they wanted, was to grab their wrists both gently and securely and spin rapidly around. Sadly today, that would probably cost him his job. But for the kids in the nineteen fifties, although it was thrilling and felt a little risky, his strength was unmistakable, and no one was ever afraid. We were flying.

We’d run to him and cry out, “Swing me, Wally!” And he would make us soar.

“Most street cops are honest men doing a hard job. The good ones know their streets like family.” Raymond Chandler, The Long Goodbye

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Phubbing Along

“I read for a living, and I fully confess that when I’m reading, I have to put my iPhone on the other side of the room. Otherwise, its presence always suggesting that something very interesting must be going on in my pocket. How does the phone truly operate in our minds?” Jonathan Haidt, from an interview with David Remnick in an article in New Yorker, Jonathan Haidt Wants You to Take Away Your Kid’s Phones”

“Hi, my name is Jack, and I am a phubber.”

Teens in circle holding smart mobile phones - Multicultural young people using cellphones outside - Teenagers addicted to new technology concept

IStock Getty Images

What’s a phubber? Someone addicted to “phubbing, first coined as a word in 2012 by the McCann Group, an advertising  firm in Australia as part of a “Stop Phubbing Campaign.”  Unfortunately for most of us, it was ignored. “Phubbing” is a combination of “phone” and “snubbing.” The miserable practice of ignoring the one you’re with for the omnipresence of those you are not with but remotely connect with our smartphones. “You are not enough to keep my attention; I’ve got to check this text, respond to this compelling ping. This addictive Facebook or Instagram or TikTok post is beckoning to direct me to something to indoctrinate or sell me or just suck my time. No excuse.  Just checking out.”

 “And if you can’t be with the one you love, honey,

Love the one you’re with…” Stephen Stills, “Love the One You’re With,”

                                                                       Crosby, Stills, and Nash

Of course, I don’t want to be in a Phubber’s Anonymous group, or suffer an intervention, or invite a sponsor to  hold me accountable. I’m perfectly content to feed my addiction. Except I’m not. It makes me lonely, vaguely dissatisfied, restless, alienated when I find myself scrolling Instagram pictures or YouTube short sports videos or a Facebook feed. Or accumulated texts and emails from a dozen subscription sources. At least it’s not TikTok accumulating my interests and data to the CCP. Forfeit is a quick hour of my increasingly finite time as it slips by like a bucket full of water with a hole in it. Irretrievably gone. Put the thing away, will ya?  All the algorithms conspire to be ingeniously addictive. You know it’s not good for you, right? We can feel it in our bones like tumors or osteoporosis. But when the urge starts up, and the thing beckons, we go there.

Need to do something. I’m admitting I’m addicted. I’ve done an inventory and come up short. I’m not sure what the program believes the formless ‘higher power’ to be, but I know what God means to me, and I can pray about this and ask for help. I have started down the path to better mental health, but I expect the claws to keep trying to pull me back.

“From 2003 to 2022, American adults reduced their average hours of face-to-face socializing by about 30 percent. For unmarried Americans, the decline was even bigger—more than 35 percent. For teenagers, it was more than 45 percent.”  Derek Thompson, “Why Americans Stopped Hanging Out – And Why It Matters.” From ‘The Ringer’ podcast.

Anxiety, suicidal ideation, depression, loneliness, and alienation have been on the rise for years and are  frequently written about, especially with the young – documented unprecedented levels requiring treatment. In this new era of instant connectedness, we are becoming more unconnected than ever before. But we persist in our ill-conceived faith that technology will solve our problems and cure our ills.

Recently a new bot was introduced from the AI platform Digi – an AI companion in an X post in December. Twenty-three million views. Click the link of the Pixar female image below and see what you think of the sample in the X, formerly-known-as-Twitter, post.  The solution to human loneliness in a lonely time?  A Disney quality animation bot. Just in time. The Pixar female image is reassuring as she promises that I am the most interesting person she’s ever met. So happy someone finally thinks so.

Our faith in our devices and connecting to the greater world informs us that everyone must benefit from the computer in our pocket and a satellite hookup to all the knowledge in the world. The prevailing narrative is we are liberating humankind with this technology. A story last week might give us pause as to how prepared most human beings are for the benefits.

The story was circulating in various news agencies about colonizing with the universal blessings of the computer in our pockets.  Elon Musk is one such evangelist for salvation through technology. Last September a major donor hooked up a remote Amazon tribe to Musk’s Starlink network of 6,000 satellites. The donor has hopes to enable 150 remote tribes to do the same. They will all have phones in their pockets too. If they have pockets.

The 2,000 member Marubo tribe, who live along the Ituí River, are already hooked up and tuned in. Access to the world. And the world’s ways. The chief says his youth, especially the boys, are not only hooked up, but hooked. On phone time. On porn. On violent video games. Learning from the Western ways, the boys have become much more sexually aggressive and experimenting with the kinky stuff they had never conceived of before.

Some quotes from the interviews in the  NY Times article that spawned the internet conversation: “When it arrived, everyone was happy,” Tsainama Marubo, 73, told The New York Times. “But now, things have gotten worse. Young people have gotten lazy because of the internet, they’re learning the ways of the white people.”

“Everyone is so connected that sometimes they don’t even talk to their own family.”

“It changed the routine so much that it was detrimental.”

“In the village, if you don’t hunt, fish and plant, you don’t eat. Some young people maintain our traditions,” TamaSay Marubo, 42, added. “Others just want to spend the whole afternoon on their phones.”

 It appears that I am not alone as a phubber, and the addiction is ready to rewire any of us without regard to where we live, who our tribe is, or what else we should be doing. The unreality of screen connectedness beckons insistently to us all.

“If one thinks that existence itself has no ultimate ground of intrinsic meaning or value, if reality is not perceived as good in itself outside of one’s own manipulation of it, nothing can be truly celebrated, even if one energetically pursues temporary diversions and pleasures.”  Dr. Daria Spezzano, “Thomas Aquinas, The Nones, and the Dones,” The New Ressourcement, Vol 1, No 1, Spring 2024. After the thoughts of Josef Peiper “In Tune With the World,” 1999, South Bend, IN

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