Category Archives: Culture views

Shibboleths

Vulnerability and persistence

Vulnerability and persistence

The origin of the word “”shibboleth” is from the Hebrew meaning the part of the plant containing grain, like the ear of corn.  In a Bible story the Gileadites used the word to identify the Ephraimites, who couldn’t manage the “sh” sound.  Midwesterners today detect us New Englanders by our inability to get our “r”s in the right place, sometimes substituting “h”s, making it difficult to discuss parking the car or wearing shorts without inviting ridicule.  Or upon hearing “irregardless”, we identify those who paid insufficient attention to Miss Flynn in eighth grade grammar classes.

We tag whole groups of people (and situate ourselves in fixed categories) by our choices of words. If a new acquaintance frequents the phrases “global warming” and “we need carbon credit swaps,” we intuit a quick picture and change the subject.  No rational discussion about the record setting ice depth in Antarctica will follow. A polar divide separates us.  If one person in temporary grouping at a party starts in on “gun control” and “banning automatic weapons,” while another stakes out “Second Amendment rights,” it may be time to refresh our glass at the bar. When a condescending scientism true believer comes down on some dinner companions as blind Creationist fools if they question in any way unfettered Darwinism or simply ask ‘how did all this come about ex nihilo with no First Cause?,’ the conversation is not going to get enlightening or productive anytime soon.

“Science must not impose any philosophy, any more than the telephone must tell us what to say.”  G.K. Chesterton

Nowhere is the conservative/progressive divide less amenable to be bridged than between the semantics of “reproductive rights” or “death with dignity” and “the right to life of human persons from conception to natural death.”  Last week four old friends gathered for lunch; we had worked together for over twenty years in what for me was now five companies ago.  If the volatile housing market and the credit crisis of the early nineties had not intervened, I would be more than content to be working side by side with all of them still.  Two are running companies in my industry, and the third (and proximate cause of the gathering) is retired and recently recovered from a serious illness.  While enjoying a post lunch coffee, the conversation turned (as it occasionally had in the past) to this unbridgeable pro-abortion rights – prolife gap.  Yet with intelligent companions of good will, a civil, yet spirited conversation ensued among men who really like and respect each other.

Since this is my blog (let them make their own), please bear with the debate from my side of the chasm.  I espoused only secular and scientific argument.  If sacred scripture was allowed in and accepted at face value, there is no debate; those documents are clear and consistent in this regard.  Rather than get sidetracked into Christian apologetics, although ultimately they are more ultimate, we stuck to common, mostly agreed upon ground.

We agreed that at conception this new entity contained within herself all the genetic information necessary to distinguish her from all other human beings, a unique creature, human in nature, who was differentiated from all others and needed only time, nutrition and oxygen to mature.  This is merely science, and no biologist, geneticist or embryologist could disagree.

Then we diverged.

Is one reasonable measuring rod of the humaneness and moral character of a culture its ability to protect the vulnerable, the innocent who cannot protect themselves?  And if so, how are we doing, when we kill over a million of them a year just in our country?  Is that a metric that speaks well of us?  Can we do any better than that?

What about the humanity and rights of the woman, and her ability to choose whether she will bear a child?  I respond that I resent the pro-choice label bestowed only to those who favor abortion.  I am very pro-choice myself, however our choices are narrowed once an innocent and helpless third party is subject to those choices, and the tiny one has no choice.  I think the choice for the mother comes much earlier.  Leaving rape aside as a miniscule percentage of causes of abortion, even the case for saving the lives of women from back alley, illicit abortions pre Roe v. Wade, is weak.  Due to their much higher frequency more women die each year from legal abortion complications than ever died of illegal ones.

Well of course it’s killing, says my most honest friend, but they are not citizens, and therefore not entitled to the protections of life, liberty and the pursuit of happiness. The woman is a citizen and therefore has more rights. Then why have attorneys been appointed by the court to protect the inheritance rights of fetuses, if they are not to enjoy at least some of the rights of other citizens?

“The baby, assailed by eyes, ears, nose, skin, and entrails at once, feels it all as one great blooming, buzzing confusion..”  “The Principles of Psychology,” William James, 1890

Clearly the only pertinent and insistent question is this: is the pre born child (or fetus, so we don’t write the conclusion into the premise), a human being? What is the unborn? The answer to this leads inexorably to the immorality or morality of killing it.  What then are those distinguishing characteristics which differentiate the fetus from the citizen, the fully functioning human person with the attendant dignity and worth of a human person, which must be protected by a moral society?  Can we agree on four?[i]

  1. Size. Does Vince Wilfort or Lebron James have more rights and deserve more protection than an adolescent or a 4’11” woman? Or an adolescent more consideration for their lives than an infant?
  2. Level of Development. Does an educated professional have more rights and deserve more protection than an elementary school student or a potty training toddler? Would the torture and murder of a two year old be tolerated by a humane society? If not, why is a less developed pre born fair game?
  3. Environment. (in the womb or out of it). Is the astronaut or submariner, who requires for their every moment the constant protection of a temporarily borrowed and necessary environment outside of themselves, a lower form of human, subject to the choice of her superior whether she lives or dies?
  4. Dependency. Is the person who requires weekly dialysis or the person who requires a respirator or the person under anesthesia and on a heart lung machine during surgery less human than the doctors and nurses providing the care?

The answers to these questions establish the nature and humanity of the unborn.  And the one question that transcends all others in this discussion remains:  What is the unborn?  How we answer that defines our humanity and the humanity of our culture.

The fourth friend, an educated, thoughtful man I have known for over forty years finally joined the conversation.  I was not sure of his position during the debate, but at the end, he answered all the questions, it seems to me.  “I can’t say with certainty when human life begins.  Given the stakes, doesn’t that make it all the more urgent, that we err on the side of caution?”   Just so, my friend, just so.

 “I will give thanks to You for I am fearfully and wonderfully made.. You formed my inward parts. You wove me in my mother’s womb” Psalm 139”

“Before I formed you in the womb, I knew you.  Before you were born, I set you apart.”  Jeremiah 1:5

 

[i] Thanks to Scott Klusendorf and his excellent pamphlet on this topic, which I whole heartedly recommend,  “Pro-Life 101” Stand to Reason Press, 2002

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Gentrification and Generosity

brownstonesWhen I was a young inside sales coordinator at the Gerrity Company millwork location in Boston, one of the outside reps we supported, let’s call him Finn to avoid defamation, possessed all the confidence and mostly inoffensive hubris of someone raised to privilege in an exclusive suburb like Sherborn, Dover, Hingham or Manchester by the Sea. Not that Finn had amassed a fortune, yet, just that he expected to, was born to it, was entitled to it.  He was funny, likable, irreverent, and disparaging about his customers when they weren’t in earshot.

Bespectacled and bright, Finn was seen seldom without a coffee cup the size of a beer stein. Well caffeinated, Finn would burn through the office from time to time and light up the phone lines with incessant emergencies because the details, while not beyond him intellectually, were not worth his time or planning until they became a crisis of six carpenters idling a jobsite without the correct materials to do their jobs.  The crisis was predictably visited upon the staff of the lumberyard or door shop to remedy – the fabricators, load pullers, dispatchers and truck drivers.  Finn would assure his customers that the dim lights of his support would get it right next time because he would set them straight.

He once went on vacation and put his home phone on call forwarding for his customers – to a Dial-a-Prayer recording, where the desperate, out of stock customer would be driven into frenzy with a daily pseudo spiritual bromide. They were not amused, and neither was the unfortunate inside sales coordinator who caught the next call the customer made.  Meanwhile Finn could entertain himself and his cocktail guests on the fantail recounting his cleverness.

Finn did eventually make his fortune, hard wired as he was into the realty and construction community. He bought cheap, renovated cheap and sold dearly the old brownstones and triple deckers in neighborhoods like South Boston, hitting the wave of gentrification before it crested and broke over the heads of late comers.  The mechanics, warehouse workers and city maintenance worker children of multi generation Southie families soon found it impossible to buy near the homes of their parents and grandparents.  They wound up renting in places like Mattapan or Dorchester until they too were discovered by developers, house flippers and those enamored of newly fashionable places to live.

Finn retired in his late forties, as was his self assigned due, and sailed off to Tahiti and other exotic climes for a three or four year tour.

“Living in this gentrification environment is much more difficult for residents. Actually, what they’re doing is killing the indigenous culture.” Finn Kwong, The New Chinatown, 1987

Not all gentrification is exploitation and displacement. When the artistic community moves into garret apartments with good light in old warehouses, establishing a beachhead among crack houses, discount prostitution, steel curtained convenience stores with a weekly robbery, boarded up apartments, gang tag graffiti on every vertical surface, and nightly drive by shootings, it’s not all bad.  Celebrity and youthful trendy enterprises follow; attracting fashionable small restaurants with good wine lists, art galleries and six dollar lattes, then like the first class sleepers at the end of the train comes seven figure roof top garden penthouses with views of distant harbors.  The downside is thereafter the artists can’t afford the neighborhood or the ambiance.

The city planners are elated to rid themselves of a crime infested, blighted section generating ugly headlines, raise the property values and collect more taxes to fund the profligacy of their bleeding budgets, which leads somewhat circuitously to the point.

Conservatism starts from a sentiment that all mature people can readily share: the sentiment that good things are easily destroyed, but not easily created. This is especially true of the good things that come to us as collective assets: peace, freedom, law, civility, public spirit, the security of property and family life, in all of which we depend on the cooperation of others while having no means singlehandedly to obtain it. In respect of such things, the work of destruction is quick, easy and exhilarating; the work of creation is slow, laborious and dull.”  Roger Scruton, How to Be a Conservative, 2014 (quoted in the Wall Street Journal, Notable and Quotable)

Standard progressive rhetoric is that they hold the moral high ground, especially regarding the poor and disadvantaged, however the specifics give the lie to the jargon. The progressive is conditioned to the government solving the problems, curing the cultural ills and buffering direct exposure to the unwashed through public funding.  Not all progressives, to be sure, the best work in the trenches, but in my experience, the comfortable, guilt ridden majority would prefer the state to provide the remedies.  Decrying the lack of resources for the poor, the panacea is to hire the well paid experts, pay for them through the “leaky conduit” of government bureaucracy and hike taxes to cover it all.

The majority of conservatives are neither wealthy nor real estate developers; they are hands on, work hard and create economic growth. They are also generous with those upon whom fortune has not shown as brightly.  In a recent study by “The Chronicle of Philanthropy” [i]some clear trends are shown:  progressive state residents give less to charitable organizations as a percentage of their gross income, conservative states give more.  Similarly there is a strong correlation of generosity in states with a high percentage of religious voters.  The truly wealthy give less than they used to (as a percentage), and the middle class and working class have stepped up their much more painful giving.  The middle class gives until it hurts and drives older cars, cuts coupons and shares of their more meager resources.  The rich buy neighborhoods to flip, hobby ranches, million dollar urban pied-à-terres and Ferraris. The rich get richer, the poor get poorer and those closest to the poor on the income spectrum are more ready to help.

Of the top seventeen states whose residents give the highest percentage of their income to charity, all voted for Mitt Romney in the 2012 election.[ii] Utah, Mississippi and Alabama lead the way; the lowest seven on the list are all Obama blue states: Connecticut, Massachusetts, Rhode Island, New Jersey, Vermont, Maine and New Hampshire.  Utah residents give 6.56% on average of their gross income; Connecticut tops the bottom dwellers at 2.34%, and the others range down to a miserly 1.74%.  The progressive will be happy to fund the social state and wax proudly about the social contract, but pulls up lame by the numbers when it comes to hands on giving.

“In every circumstance and in all things I have learned the secret of being well fed and of going hungry, of living in abundance and of being in need. I can do all things in him who strengthens me. Still, it was kind of you to share in my distress.” St. Paul’s letter to the church at Phillipi

[i] See “How America Gives”  http://philanthropy.com/section/How-America-Gives/621/

[ii] See the table from the article:  http://philanthropy.com/article/How-States-CompareHow/149169/

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Beyond Singularity

“Jake Spoon is a mighty leaky vessel to put all your hopes in.” – Gus McCrae, “Lonesome Dove”, Larry McMurtry

In the most recent quovadisblog.net post, we explored however briefly the future according to futurist Ray Kurzweil: the era when man and machine will be inextricably fused into one creature, eternal, omniscient and beyond time and space. A blog post can cover barely a brush by analysis of the roots of this prophesy of the goal of human existence. “Singularity,” a beatific vision of the faith of scientism, is a mighty leaky vessel to put all your hopes in.

How we got here is complicated, but some understanding of the journey which discarded nearly two millennia of human wisdom is worth a word or two.

“This (the abandonment of much of Socratic/Aristotelian thought), though silent and almost unnoticed, was the greatest revolution in human history, far outweighing in importance any of the political revolutions whose thunder has reverberated through the world.” W.T. Stace “Man against Darkness,” The Atlantic (Sept, 1948) as quoted in Leo Sweeney, S.J., “Authentic Metaphysics in an Age of Unreality,” as quoted in “The Last Superstition, A Refutation of the New Atheism,” Edward Feser, 2008

AristotleFor roughly eighteen centuries, the lodestone of Western thought was Aristotle. Before Christianity, before Mohammed, before the Roman Empire, Greek philosophy was true north for all else that was to follow. Until the “Enlightenment,” which wasn’t all light, metaphysics and the search for human wisdom and truth in Western culture relied on principles of natural law and some would say common sense well thought out. What we now deem “science,” and for many the only valid arbiter of truth, was an important, but contracted, aspect of man’s search for truth. All science is based on metaphysical assumptions and precepts. The metaphysical enclosed the hard sciences as a portion, but not the whole.

Aristotle posited that all things have four causes. The first is its material cause: the stuff out of which anything is made (be it wood, iron, chlorophyll, cells, etc.). The formal cause adds the form, structure or pattern which the material assumes and is of a kind that distinguishes it from other things made of the same stuff – be they humans and poodles or countertops and the Pieta. The formal cause exists outside of the thing, separate from it and is congruent with the same form that exists in our minds so that we recognize it. The third attribute is the efficient cause or that which brings a thing into being from exploding stars creating elements to a whittler’s knife carving images – it is what causes a thing to move from potentiality to actuality. Things must have the innate potential to become; and something must act upon them to realize that potential. Finally there is the final cause – that for which something exists, its purpose, its why.

Felix qui potuit rerum cognoscere causas. “Lucky is he who has been able to understand the causes of things,” Virgil, Georgics, Book 2

For Thomas Aquinas, the human person’s formal cause is the soul, which exists beyond space and time; for Aristotle, mankind’s final cause as a “rational animal” is to know the truth, a truth both objective and within our mortal limits, attainable. Beginning slowly with Hume, Locke, Hobbes and the like, modern philosophy disavowed both formal and final causes. We find ourselves on the other side of Neitzsche, Sartre, and now Dawkins and Hitchens and are entangled in webs of relativism, skepticism and purposelessness. [i] Scientism offers us a “leaky vessel” way out, a “hope” rooted in hubris. A mutually exclusive dichotomy now assumed between science and religion was not always so, is erroneous and is not necessary.

Just as the eye was made to see colors, and the ear to hear sounds, so the human mind was made to understand. From “Astronomi Opera Omnia” Johannes Kepler

Science is not scientism; science is an objective search for a limited truth attainable by experimentation and careful observation. Science is agnostic to ultimate purpose or final causes. There is no inherent conflict with faith, but science cannot sound the depths of before time and space. First, science and modern philosophy do not recognize the existence of final causes; secondly they do not possess the means to evaluate them. It is not “faith or reason” that brings us to the fullness of understanding, but “faith and reason” – Fides et Ratio. Scientism is not science; scientism is a faith – a faith not in God, but in “not God.” As in all faiths, there are underlying tenets of that faith that can neither be proven absolutely or refuted absolutely. One can only judge the fruits of it.

Yet the positive results achieved (from pure reason and its handmaid, science) must not obscure the fact that reason, in its one-sided concern to investigate human subjectivity, seems to have forgotten that men and women are always called to direct their steps towards a truth which transcends them. Sundered from that truth, individuals are at the mercy of caprice, and their state as person ends up being judged by pragmatic criteria based essentially upon experimental data, in the mistaken belief that technology must dominate all. It has happened therefore that reason, rather than voicing the human orientation towards truth, has wilted under the weight of so much knowledge and little by little has lost the capacity to lift its gaze to the heights, not daring to rise to the truth of being. Abandoning the investigation of being, modern philosophical research has concentrated instead upon human knowing. Rather than make use of the human capacity to know the truth, modern philosophy has preferred to accentuate the ways in which this capacity is limited and conditioned. Fides et Ratio, 1998 encyclical, Saint John Paul.

Here is an example that may help clarify how it works. Many years ago the Jesuits at Boston College tried to teach me logic, epistemology and other arcane subjects that at the time seemed completely irrelevant to the real world. Pearls cast to swine (or sophomores), I suppose. Of course what they were trying to do was teach me to think; they tried with limited success to inculcate into me a disciplined mind. Perhaps these many decades later to their credit, a few lessons stuck. Among the many examples of logical fallacy we learned was circular reasoning, wherein the preordained conclusion of an argument is baked into the premises to deliver stillborn real debate and analysis.

One such banal argument from the atheist goes like this: Since you benighted theists insist that your God is all good and all powerful and all loving, why is there still evil in the world? Hah! Take that! There is no God! Christian theology replies with an eternal Love, a Person, whose “ways are not our ways”, and of the free will inherent to the human person, free even to choose evil, but free will necessary to the nature of the dignity and worth of a free person. It also teaches of the mystery of suffering and redemptive suffering revealed by God as also necessary to the human person in some way not fully fathomable within our mortal coil, but exemplified and made of inestimable value by Jesus. These and other aspects of this most difficult subject require not only a lifetime of study and understanding, but more importantly prayer, reflection and relationship with God through Jesus. [ii]

But if the discussion is shut down with a trite aphorism with the unstated premise that there is not really any God that can shed light on darkness, but if there was, He could not be all powerful and all good and all knowing and permit evil, therefore He doesn’t exist, the argument reveals itself to be, “there is no God, therefore, there is no God.”

When the true believers of scientism draw their conclusions, they mask as scientific, rational and objective that which was preordained in its premises.

Perhaps there is no God; perhaps God is a Divine Watchmaker who set in motion the laws of the universe and left the premises; perhaps the “Irreducible complexity” debate of the Intelligent Design advocates is really another “god of the gaps” syllogism in a new guise. But perhaps, just perhaps, that as the Jesuits taught me our souls are eternal, as is God, and that we exist on this beleaguered planet, which rides within our solar system, our galaxy and our universe with all of them constantly and intimately enfolded within the Mind of God, utterly dependent for each moment on that Loving Mind.

“I assure you, my brothers, that even to this day it is clear to some that the words which Jesus speaks are spirit and life, and for this reason they follow Him. To others these words seem hard, and so they look elsewhere for some pathetic consolation.” St. Bernard, abbot

[i] For a good analysis of the etiology of the current brand of popular atheism and its convoluted path from the Enlightenment to modernity, try “The Last Superstition, A Refutation of the New Atheism,” Edward Feser, 2008 St. Augustine’s Press.

[ii] See C.S. Lewis “The Problem of Pain”

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Singularity

“Ray Kurzweil is the best person I know at predicting the future of artificial intelligence. His intriguing new book envisions a future in which information technologies have advanced so far and fast that they enable humanity to transcend its biological limitations – transforming our lives in ways we can’t imagine yet.” Bill Gates

Every week it seems business and culture news emerges about the “internet of things.” Our daily lives produce data, and these metadata are tracked, compiled and used to predict, make more comfortable, market to us and filter what we see, hear and experience on the web. Not just tailoring our internet searches to what the search engine “thinks” we want to know, but analyzing key words in our emails and where we linger on the web to “ascertain” through artificial intelligence (AI) algorithms what interests us. Then putting us in touch with our patterns, selling us stuff and fashioning the right box into which we fit – a Procrustean bed. Software is being generated to enhance the sluggish “key words” analysis and advance to concepts and thoughts, something in which computers have not yet surpassed us in ability. They have long since passed us in sheer computing power, speed and memory. Next generation AI software brings intuition and those types of “thinking without thinking” formerly uniquely human judgments written about in Malcolm Gladwell’s “Blink.” Computers are learning to learn and replicate on their own. We are evermore typecast and channeled, aided and abetted into what is profitable financially or politically for someone.

Our smart phones, tablets, computers are joined by our medical records, cars, alarm systems, baby monitors, refrigerators, dish washers, furniture and soon our carpets, toothbrushes, and for all we know toilet seats will feed the maw of data about us. The cloud will know all.

Our rugs will inform us (and the cloud) how often we walk across them, whether we have fallen down and can’t get up, if an unknown walker treads softly upon them or perhaps if we get romantic in front of our fireplace and how long we persist at it. We will go from our smart home to our driverless car, and it will take us door to door.

If we thought the NSA was intrusive, we are desperately naïve. And this is just getting started.

“I would say humans are not purely biological. We’ve already expanded humanity with our technology, and the technology is part of humanity; we are the technology.” Ray Kurzweil

Dr. Kurzweil reflects the hopes of many of those whose belief system is exclusively “scientism,” which holds that science, the scientific method and mathematical reasoning is the only true arbiter of truth and in which we will find humankind’s salvation. The irony of this worldview is while such true scientism believers deride metaphysics, the concepts upon which all of science rests are metaphysical in nature. [i] Scientism is an alternate religion.

He envisions nanobots in our brain, hooked up directly into the cloud. No more fingers on keyboards and mouse to search the internet for knowledge. Our thoughts and memories will access the cloud immediately; we will be one with the cloud, and the cloud will be one with us. He coined the term “Singularity” for this, and his eponymous book ten years ago predicted this state of oneness with computers is not three, two or even one hundred years ahead in science fiction. 2045 is his date for “achieving” singularity. [ii]

Our children and grandchildren will see this, according to the futurist, perhaps even ourselves if we stay healthy and achieve the second aspect of his prediction. All human body parts will be repairable or replaceable with genetic manipulation and perfectly cloned parts from our own DNA, so our brains will become part of the cloud, and our bodies will take on immortality. Millions of car recalls, the roll out of the Affordable Care Act, just my recent experience in figuring out how our new dishwasher worked come to mind. Singularity? What could go wrong?

“And what would they be scared of? There’s nothing to fear in a perfect world, is there?” Catherine Fisher (Welsh author and poet)

Much dystopian science fiction has described computers and robots gradually assuming more and more of our daily lives, then assuming everything. From 2001’s nemesis computer HAL killing the astronauts to Isaac Asimov’s super central computer controlling all in “I Robot” it gets worse. The three rules proscribing that a robot may not harm and must protect any human being broke down. In the Terminator movies, Skybot makes the decision that human kind is a virus on the planet and unleashes genocidal warfare upon us.

I have no mouth and I must screamPerhaps the most awful end for us “hairless apes” is found in Harlan Ellison’s short story from the sixties, “I Have No Mouth and I Must Scream.” The world’s computers hook up into one all encompassing web, wipe out all humans, but keep four around to torture. “AM” reads their thoughts and intention, controls not only their environment, but their biology – AM can keep them alive for its amusement with freshly minted organs virtually forever. After the protagonist, Ted, carefully avoids actively thinking of his “solution,” in a lightning strike frees his companions by killing them. AM transforms him into a limbless blob with no mouth and no ability for even suicide. The final line of the story is its title.

“Why do you ask how you were created and do not seek to know why you were made?” St. Peter Chrysologus

The modest objective of the self congratulatory and elated “Singularity” variety of science and technology is to supplant completely what was formerly reserved to religion and understood through the study of metaphysics. The technocrats will define and implement our happiness, immortality, omnipotence and fulfillment through becoming one with our machines.

How we got here is a topic which will require more than a few blog posts to begin to explore, and perhaps we shall root around a bit. The history extends back not just into the technology of the late nineteenth century through today, but to late medieval philosophers like William of Ockham, then on through Descartes, Hobbes, Locke and all the rest. To understand even peripherally what ideas have these consequences is not a trivial pursuit.

John Hammond, “All major theme parks have delays. When they opened Disneyland in 1956, nothing worked.”

Ian Malcolm, Yeah, but, John, if The Pirates of the Caribbean breaks down, the pirates don’t eat the tourists.”  Jurrasic Park

[i] The concepts undergirding science are the stuff of philosophy.  A physical world exists outside our mind; that there are patterns which can be recognized by our senses reliably as sources of information; that we can form concepts and reason from premises to conclusion.  That causation and result are valid methods of understanding.  All of these and more are metaphysical concepts and provable through metaphysics and logic, not the scientific method.

[ii] Curiously, “singularity” is the scientific term for a single point in space-time of no dimensions, but infinite mass, which current hypothesis holds was blown up by a “quantum fluctuation” to trigger the Big Bang resulting in a inflating universe bubble in an infinite cosmos of other universe bubbles that has no beginning and no end.

 

 

 

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Maternity and Modernity

“Maternity dooms woman to sedentary existence, and so it is natural that she remain at the hearth while man hunts, goes fishing, and makes war.” Simone de Beauvoir, The Second Sex

One of the more pernicious effects of the post modern culture in which we find ourselves is the undermining of motherhood, indeed of parenthood. “Undermining” evolved from ancient times as a siege tactic to bring down the staunchest of walled cities. Medieval aggressors dug a tunnel day and night over many weeks under one stone battlement of the stronghold, propping the tunnel as they went with wooden beams and posts to prevent detection. If undiscovered by the defenders, upon completion, the besiegers would lay in more wood and incendiaries to the tunnel, and set it afire. When the wooden supports burned through and the tunnel collapsed, so, too, would the wall on top of it, exposing the previously impregnable city to conquest, plunder, enslavement and ruin.

“Ideas have consequences.” The tunnel digging of the last century and a half evolved from the supremacy of will and self philosophies of Schopenhauer, Neitzsche and Sartre; the reductionism of human beings to the merely chemical and biological by Darwin, Freud and others; the demeaning of human sexuality by Margaret Mead, Margaret Sanger and Albert Kinsey from lifelong commitment and love to casual pleasure seeking; and the utilitarian ethics of Peter Singer, Jack Kevorkian and their ilk, corroding the dignity of the human person into a subjective quality of life standard, which is defenseless against self serving interpretation. [i]

“All the women were captured and chained

And national suicide was proclaimed

And new America fell to the ground

And all the children lay crippled lame.” When the Walls Came Tumbling Down, Def Leppard

After the tunnel was set afire in the “sexual revolution” of the sixties, “the walls came tumbling down.” We walk in our neighborhood: first time parents are now older with their one or two children; many couples have chosen to keep a couple of dogs in lieu of children; annoyed grown men with plastic baggies in their hands walk sweatered mutts, and plush veterinarian clinics outnumber and architecturally outshine both pediatric and child care centers. Children of single parents and of divorce are the norm. American birthrates have dropped below that which is necessary to sustain our population; the Social Security and Medicare programs are in danger of collapse as too few children grow into contributing workers.

“Mother”, especially a full time mother, has diminished in clever cocktail banter into sniping “new speak” for a failed career woman. Simone de Beauvoir, long time lover of Jean Paul Sartre, and darling of the most extreme faction of the feminist “movement” died alone, chain smoking and embittered. She had this to say about mothers and motherhood: such women “are not so much mothers as fertile organisms, like fowls with high egg-production. And they seek eagerly to sacrifice their liberty of action to the functioning of their flesh.” She becomes a “menstrual slave” victimized by her own biology. Ideas do have consequences and take many years to emerge fully. Once hatched, they metastasize into our concepts, morality and worldview, often without our awareness or consent.

“O, brave new world that has such people in’t!” The Tempest, William Shakespeare

The natural consequence of these ideas was brilliantly foretold over eighty years ago in Aldous Huxley’s dystopian novel[ii] set six hundred years in the future. Some of his science fiction devices, such as sound waves recorded as digital light, are already commonplace, and perhaps some are in our future. In this future, the words “mother” and “mammary” are obscenities that make citizens blush, while nothing else does; sex is ubiquitous, pneumatic, loveless and fruitless. Recreational sex and multiple partners are mandatory; marriage or even long term relationships are forbidden as sources of angst and discontent. Fatherhood is unheard of.

Babies are fertilized exclusively in hatcheries; they are “decanted” from bottles, not born, and then moved to conditioning floors where they begin their habituation to “happiness” as alphas, betas, gammas, deltas and epsilons. Alphas are decanted to lead; epsilons poisoned while still in their bottles with alcohol to near morons destined only for menial work, but happy in it. The rest are planned and designed to fit into civilization in their predetermined slot. All are molded into acceptance of their lot and conditioned to despise the messy, overemotional and imperfect family. Under constant “hypnopaedic” sleep learning, they are cloned, cut and pasted into their proper place. Any misgiving or dissatisfaction is remedied with nightly “vacations” for all citizens with “soma”, a euphoric mild hallucinogenic with no hangover that wipes away all anxieties, anger, doubts and questions.

Mustapha Mond (Regional World Controller to students)

“’Try to realize what it was like to have a viviparous mother.’

That smutty word again. But none of them dreamed, this time, of smiling.

‘Try to imagine what ‘living with one’s family’ meant.’

They tried; but obviously without the smallest success.

‘And do you know what a ‘home’ was?’

They shook their heads.” Brave New World, Aldous Huxley

Gianna flies free

Gianna flies free

Angela the same age as Gianna and little sister Meg

Angela the same age as Gianna and little sister Meg

Our five year old granddaughter, Gianna, hit a milestone last weekend with her family in attendance. Her Mom, our daughter Angela, ran behind her with her guiding hand, aiding her balance, teaching her to look ahead, to peddle steadily, to gain confidence, to advance another step like all her prior and future steps. Then Angela let go as all parents must and ran beside her. I was fortunate to see her on one of her earliest runs. Both were grinning widely, Gianna doing a grown up thing, utterly joyful. I apologize for the limitations of my cell phone camera, but the image is there. Gianna told us later that night she felt like she was ten years old. Angela emailed us that “G” was a ‘big girl’ all night, well behaved, helping with dinner and clean up – the felicitous consequence of maturity.  Angela is doing as Rita did for our kids and what mothers have done for millennia – loving and training her children to fly on their own.

Angela is an accomplished young woman with a post graduate degree and certification as a Creighton practitioner, aiding others with natural family planning and infertility. Recently, she testified to a hostile Rhode Island House of Representatives committee and a packed hearing room about fetal development, in which she is well versed. A full time mother of three young girls, she is the furthest one can imagine from a “menstrual slave.” She and her husband, Peter, choose to live on Peter’s income for the most part. They will have fewer things, toys and accoutrement. They will be less obsessive consumers and more focused parents. She is home schooling their children, Gianna, Elena and Mary. They are not an Ozzie and Harriet fifties family, but Pete and Angela choose to be countercultural to a culture distorted by the now established, dysfunctional “counterculture” of the sixties. She is a heroine. She is a mother.

Link to interviews for the ‘toughest job in the world.’

“This afternoon was definitely one of the best moments of my life. Letting go of that bike, I will never forget it, hard to describe.” Angela Barek (my daughter) about her oldest daughter, Gianna, first time flying solo without training wheels or a net.

[i] See the excellent Architects of the Culture of Death, Donald de Marco and Benjamin Wiker, Ignatius Press, 2004

[ii] I recently reread Brave New World, Aldous Huxley, Chatto & WIndus, London, 1932. Still much worth your time.

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This is a Man’s World

“This is a man’s world, a man’s world

But it would be nothing, it wouldn’t be nothing

Nothing without a woman or a girl.”

 It’s a Man’s, Man’s World by James Brown and Betty Jean Newsome[i]

Now that we are thoroughly liberated and bone weary of it, some perspective may prove beneficial.   Betty Jean Newsome never received much recognition for the song; most remember only James Brown, although many covers were successful, notably Grand Funk Railroad, Van Morrison, Christine Aguilera, Celine Dion and the superb Etta James version in 2006. Women often were not acknowledged for their intellectual property contributions. With the exception of Marie Curie, name three women scientists.  Quick.

Sister Miriam Michael Stimson

Sister Miriam Michael Stimson

How many know of Sister Miriam Michael Stimson, a Dominican nun and scientist of the forties and fifties?  Yet her successful experiments to create a thin enough sample to observe DNA and the X ray chemistry work of Rosalind Franklin that illuminated the double helix were critical in the discovery of the ATCG form of DNA.  James Watson and Francis Crick likely would have had no Nobel Prize and worldwide fame without the seminal work of Sister Stimson and Franklin.  Some hold that Watson and Crick borrowed a bit too liberally without attribution to Sister Miriam and Franklin.  Watson and Crick parlayed their “discovery” to beat out other publicity eager academics like Linus Pauling for the science win of the century.  Crick would have had no bully pulpit for his later eccentricities and crusades against religion and for eugenics to genetically engineer a better sort of human being.  He thought it might be possible to program a computer to have a soul.  Perhaps Dr. Crick should have stuck to physics and borrowing ideas from chemists.  Perhaps he could have shared some of the recognition for his Nobel Prize as well.

“People have so many religious beliefs and until we have a more uniform view[ii] of ourselves, I think it would be risky to try and do anything in the way of eugenics.”   “Christianity may be OK between consenting adults in private but should not be taught to young children.” Francis Crick

Occasionally we venture out to the cutting edge of science and find lawyers.  Rita and I are possessed of a quirky sense of irony and find the class action lawsuits against Androgel, Fortesa and other pharmaceutical pitchmen for testosterone therapy a vein too rich to pass up.  In our headlong rush to remain forever young, men are easy prey to promises of better muscle definition, improved strength, inexhaustible energy and prodigious erections.  Unfortunately users of this snake oil also fall prey to more heart attacks, strokes and a 30% higher death rate than those who don’t rub on the magic gel.  Some say it’s a small price to pay for multiple orgasms, but others call in the attorneys.  The ads are current and frequent to attract more clients to reinforce the lawsuits, especially on sports shows.

What is more ironic is how fast these lawsuits proliferated and how slowly if at all, similar lawsuits have been filed for damages against big pharma for birth control pills.  Invented by men, pushed by men as “liberating” for women (and expedient for men with throbbing testosterone), birth control pills are listed as Group 1 carcinogens for breast cancer by the World Health Organization (see previous post, “Pink Orthodoxy”).  When convenient for men, the drugs get pushed and risks downplayed.  When somewhat inconvenient for men (strokes and heart attacks fall into the category of ‘inconvenient’), then loose the dogs of personal injury partnerships.

Remember how short lived male birth control pills were?  Never heard of them, did you?  Side effects included erectile dysfunction (known in the trade as limp under fire) and shrinkage (similar to skinny dipping in a Maine lake in April).  The side effects defeat the purpose. No lawsuits needed; much better for the women to shut up and take their medicine.

“Men marry women with the hope they will never change.  Women marry men with the hope they will change.  Invariably they are both disappointed.”  Albert Einstein


[i] Years after James Brown dropped Betty Jean as a girlfriend; she sued him for unpaid royalties declaring that she had written the entire song, not just the lyrics.

[ii] Saint Thomas More first used the term “Utopia” in his fictional book of political philosophy of the same name.  It is derived from the Greek: “eu” – “good”, ou, “not” and “topos” meaning “place”.  “no good place” or “no place land.”  When a eugenicist proposes to create a utopia with a “uniform view”, we can be assured that “view” is his own. Peel away a layer of a utopian eugenicist and the coercing fascist soon reveals himself.

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Ponderings and Conundrums – musings on a cold winter day

“To understand the workings of American politics, you have to understand this fundamental law:  Conservatives think liberals are stupid.  Liberals think conservatives are evil.”  Things That Matter, Charles Krauthammer (reprinted from the Washington Post, July 26, 2002

When we discuss economics, politics or social trends at family gatherings, in the coffee break room or with friends during holiday gatherings, the polarity seems more intense every year, not less.  Talk flows back and forth with hammer blows of conflicting facts and less and less listening from either side.  How do we resolve the seemingly irresolvable?  How do we compromise on issues built on inviolate, but contradictory core values?

The progressive decries the widening gap between the rich and the poor, which is undeniable.  But over nine million formerly well paying industrial blue collar jobs have fled to emerging second and third world countries, and with production goes innovation.  Those nine million jobs have been replaced for the most part by service sector jobs or retail, and rare is the instance that those relatively low skill jobs pay anywhere near as much as a trained machine operator or union car assembler.  The gap grows, but it is facile to make the assumption that the exploitive business owner shoulders all the blame.  We who benefit from lower prices at the cash register vote with our wallets and with the unintended consequence of hurting the highly paid, middle class blue collar worker.

Textile mill of the early twentieth century in New EnglandDemonstrations at Walmart to pay its workers more than the current average $17,500 sound rational on MSNBC.  The underlying economics that drive the decisions by management to set wages are more complicated.  Stocking shelves at Walmart with made in China or Mexico sweaters cannot pay as much as practiced loom operators knitting those sweaters once made in the former textile mills of the Blackstone River Valley in Massachusetts and Rhode Island.  Raising the minimum wage reduces hiring and harms the opportunity of those with few skills entering the workforce, where they will learn how to show up on time, to work diligently and improve their proficiency.

If Walmart decided tomorrow to raise the pay and benefits of all their workers $6,000 per year, it would no longer produce a profit for its owners and would not be viable as an ongoing business, having insufficient resources to compete, replace trucks and pay the light bills.  If they raised their prices to accommodate the higher pay, the customers would soon be over at BJ’s or K-Mart buying their Chinese made sweaters and jeans where shelves are stocked and cash registers staffed with lower paid workers.  Or consumers would buy fewer sweaters because they can’t afford the higher prices.

Raising the minimum wage to a “living wage” is terrific as a campaign slogan, but implementation without repercussions is a tricky business.  NAFTA is a two edged sword.

“Cowboys games at AT&T Stadium can consume up to 10 megawatts of energy, more than is used in three hours by the 3.7 million residents of Liberia.” Kevin Kerr, Sports Illustrated 12/30

American “exceptionalism” is a commendable slogan and core belief as well, but can our citizens reasonably expect that having 4.5% of the world’s population and consuming one-third of the world’s paper, a quarter of the world’s oil, 23 percent of the coal, 27 percent of the aluminum, and 19 percent of the copper is sustainable in a global economy with the other 95.5% wanting their fair share of resources?  Do we believe it is prudent governance to hinder development of domestic sources of oil through fracking while continuing dependence for oil on those who hate us?  Does it make sense to hinder a pipeline from our closest neighbor and ally, which own of the third largest reservoir of oil reserves in the world?  Do we really believe this will prevent Canada from selling this oil?  The oil will be sold, and likely to those who burn it far less efficiently and cleanly than our more closely regulated industries and vehicles.  Does this truly advance the cause of fewer hydrocarbons poisoning the atmosphere?

“I have seen great intolerance shown in support of tolerance.” Samuel Taylor Coleridge

Under the flag of “diversity,” the personal freedom in Western culture and in the United States has been under attack for nearly fifty years:  especially the freedom to live out religious beliefs that do no harm.  Jack Phillips, a baker in Colorado, politely declined the business of a same-sex couple who wanted to buy a wedding cake.  The Left espouses diversity of belief and practice except when it comes to anyone who disagrees with the tenets of their own secular faith.  Rather than simply going to another baker (of whom there are many), the couple sued Mr. Phillips and received a court judgment.  He was fined.  If he refuses to pay the fine or bake a cake, he can be sent to jail.   This is not discrimination in the workplace or hiring practices or bullying or any of the other injustices that have been redressed in the courts.  Jack Phillips chose not to participate by baking a cake and was punished by the court.  How soon will churches be forced to perform marriages that violate their core beliefs?  Will those churches have to get out of the civil marriage business, as the Catholic Church was forced out of the adoption business, closing down the largest adoption provider in the country?

The American Civil Liberties Union recently sued a Catholic hospital to force it to perform abortions.  The Left for years had a mantra stating that, “If you don’t like abortion, don’t have one.”  Apparently that doesn’t hold true if a hospital chooses not to perform one.

“I’ve always felt that a person’s intelligence is directly reflected by the number of conflicting points of view he can entertain simultaneously on the same topic.” Abigail Adams

Mrs. Adams was a superb communicator married to a superb communicator.  Their letters to one another are a priceless legacy.  She was also a lot smarter than most, including most especially me.  I have a difficult time, as do many, trying to “entertain simultaneously conflicting points of view.” – More than ever when those points of view are almost fundamentally irreconcilable.  Compromise may not be possible.  e.g.  How do we reconcile an issue when one group sees only “women’s reproductive rights” (who can oppose someone’s constitutional rights?), and the opposition sees murdered babies who merited protection and nurture?   A Solomonic solution is not possible.

How do we reconcile political viewpoints when the Attorney General lets slide Black Panthers caught on video tape intimidating voters at polling places, and then goes hard after the Little Sisters of the Poor for upholding their rights of personal conscience against the Obamacare monolith mandating abortifacient drug coverage?  How do we find compromise when one side is convinced the opposition is naïve and a little stupid, and the other side sees their opponents as evil incarnate?  How do we reconcile opposing views in which one side perceives exponentially expanding government both in size and scope as a grave danger and the other envisions it as the road to Utopia? There remains little common ground upon which to stand.

This post started with a Charles Krauthammer quote, and it will end in one from a 2012 Washington Post column reprinted in “Things That Matter.”  Read the book.

“(President Obama and progressives are) equating society with government, the collectivity with the state.  Of course we are shaped by our milieu.  But the most important influence on the individual is not government.  It is civil society, those elements of the collectivity that lie outside government:   family, neighborhood, church, Rotary club, PTA, the voluntary associations that Tocqueville understood to be the genius of America and source of its energy and freedom.

Moreover, the greatest threat to a robust, autonomous civil society is the ever-growing Leviathan state and those like Obama who see it as the ultimate expression of the collective.”

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Pink Orthodoxy and The Real War on Women

Copernicus painting of a heliocentric universe

Copernicus painting of a heliocentric universe

As with all revisionist history, the truth is more complicated than the myth.  Mikolaj Kopernik was a canon in the Polish cathedral in Frombork, Poland.  Educated in elite universities in Krakow, Bologna and Padua with support from his uncle, the bishop, he was a church administrator, a lawyer, practiced medicine and to pass the time translated ancient poetry from Greek to Latin, formulated currency reform and painted.  He died in obscurity in 1543 and was buried unmarked beneath the cathedral floor with a hundred others who spent their lives working for the Church.

MIkolaj chose to be known by the Latinized version of his name, Copernicus, and his enduring legacy and thirty year passion was astronomy.  Two months prior to his death, he published in Latin, “De Revolutionibus Orbium Coelestium”, or “On the Revolutions of the Heavenly Spheres.” In it he challenged the scientific orthodoxy that had persisted through ancient Greece and Rome of a geocentric universe which taught that the sun, the planets and the stars revolved around the earth.  His heliocentric hypothesis was indeed a revolution based on his mathematics and observations from the planetarium in a corner of the cathedral grounds.  An esoteric academic work, it was little contested by the Church or anyone else.

“There is talk of a new astrologer who wants to prove that the earth moves and goes around instead of the sky, the sun, the moon, just as if somebody were moving in a carriage or ship might hold that he was sitting still and at rest while the earth and the trees walked and moved. But that is how things are nowadays: when a man wishes to be clever he must needs invent something special, and the way he does it must needs be the best! The fool wants to turn the whole art of astronomy upside-down. However, as Holy Scripture tells us, so did Joshua bid the sun to stand still and not the earth.” Martin Luther about Copernican theory

Everything changed when in the conflagration of the Protestant Revolution, Protestant theologians proclaimed a heliocentric universe as contrary to Holy Scripture.  After Galileo took up the Copernican heliocentric model in 1616, the Church was grievously wrong and reacting to the Protestant position, added “On the Revolutions of the Heavenly Spheres” to her list of banned books. The Pope ordered Galileo held in home confinement.  The book remained on the list for over two centuries until 1835.  The Church has since acknowledged the error.  Science and faith are two complementary, not opposing, aspects of human understanding and truth.

Science can purify religion from error and superstition.  Religion can purify science from idolatry and false absolutes.” Pope John Paul II

In our secular humanist culture, orthodoxies are dearly held, and contrarian evidence is enthusiastically ignored.  One such article of faith recklessly endangers women, especially young women.  “Women’s reproductive rights” as a principle of secular orthodoxy transcends politics, transcends religion and transcends science as well.

Two news stories in the last week or so were not covered extensively in that most ardent defender of the faith, those impregnable bastions of orthodoxy, the liberal press and electronic media from the New York Times to MSNBC et al.  The first defense against heterodoxy is to disregard all evidence that contradicts the precepts; the second is to suppress the sources.

The first story informs us that new incidences of cancer worldwide are up substantively from 12.7 million in 2008 to 14.1 million in 2012.  According to the World Health Organization, deaths from cancer rose in the same period from 7.6 million to 8.2 million.  Deaths from breast cancer rose to 522,000 last year.  Diagnosis of breast cancer rose 20% in four years to 1.7 million women in 2012.  Despite enormous effort in expense and brilliance, cancer seems to keep on keeping on, especially as the developing world claims the dubious benefits of modern culture.

The second story is indeed the ‘elephant in the living room’ that is becoming more and more difficult to overlook. Dr. Joel Brind (Professor of Endocrinology at City University in NY) and Dr. Angela Lanfranchi (breast cancer oncologist, medical school professor and surgeon) founded the Breast Cancer Prevention Institute (BCPI) in the late nineties and have for many years been voices crying in the wilderness regarding the correlation between induced abortions, birth control drugs and breast cancer.  On their website (see link) dozens of studies over many years document these relationships.  A small minority of studies doesn’t show this correlation, and those are the studies most frequently cited by Planned Parenthood and other defenders of abortion, including the current administration in Washington.  The negative finding studies were sometimes funded by abortion advocates or employed flawed methodology in compiling their statistics, according to BCPI.

Last week, the voice of BCPI was joined by a most unlikely chorus – a China based meta study and a study based in India that ties without doubt induced abortion and breast cancer. The meta-analysis from China was published in the peer reviewed international journal, “Cancer Causes and Control.”  A meta-analysis studies data from many experiments and draws conclusions from all of them.  China’s recently modified one child policy has resulted so far in 336 million induced abortions, so there is no lack of subjects available.  The results showed a 44% increase in breast cancer risk for women with a single induced abortion, a 76% increased risk for women with two, and an 89% raised risk for women with more than two.  Dr. Brind commented their findings as “of the sort of magnitude that has typified the link between cigarettes and lung cancer.”

A study in the Indian Journal of Community Medicine found a six fold increased risk for breast cancer for women who have had abortions.  The governments of China and India support abortion, so there is no political motivation for these findings.

For birth control pills, the evidence is also clear.  The birth control pill is actually listed along with tobacco, formaldehyde and plutonium as a group 1 carcinogen by both the American Cancer Society and the World Health Organization.  Group 1 carcinogens are proven to cause cancer.

The reason these facts are not discussed with the women showing up for abortions or birth control pills at Planned Parenthood and other providers and/or advocates for these things is secular orthodoxy revolving around “women’s reproductive rights.”  That Planned Parenthood performed over 327 thousand abortions last year at an average billing of between $300 and $950 ($202 million per year at average) perhaps could influence their reticence[1].  That the pink epicenter of breast cancer awareness, the Susan G Komen Institute funds over $500,000 per year to Planned Parenthood for breast cancer screening[2] may have something to do with their reluctance to publicize these facts. Federal funding for Planned Parenthood under the Obama administration has risen to an all time high of tax payer money – $540 million last year or $1.5 million a week.  Great incentive exists to limit scrutiny.  History will eventually sort out this, as it sorted out a geocentric universe.  For 1.7 million women last year, the sorting will be too late.

“The Muslim world is threatened by religious fanaticism.  The Western world is threatened by secular fanaticism.”  Dennis Prager


[1] Planned Parenthood has 33 executives making more than $200,000 per year.  Their president, Cecile Richards, makes $583,323 annually.

[2] Planned Parenthood’s well publicized breast cancer screenings used to justify the Komen grants dropped 14% last year and a total of 29% from 2009 to 2011. Their screenings are all manual, similar to a self examination.  Although they have publically touted mammograms, none of their facilities actually do them or have the equipment.  They do referrals.

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“Don’t Fence Me In”

“I can’t look at hobbles and I can’t stand fences” from “Don’t Fence Me In”, Cole Porter

-fencingConstructing wood fence in the early sixties was my first grown up job.   Having moved on from paper boy, caddy and haying on a diary farm for $1 per hour cash when I was fifteen, my father introduced me to three brothers and their father, Vito.  Each brother practiced a specialty with their own companies, but they conferred daily, so that an employee once hired shifted from installing fence to installing swimming pools and driveways or framing houses, all of which I did when I turned 16.  I settled into the fence business primarily and worked through high school and most of college.  When I turned eighteen, I was awarded my own small crew, a large stake body truck and got paid by the foot.  In a productive week, I could earn two hundred and fifty dollars, a modest fortune in 1965.

We were expected every day to put in twenty sections of six foot cedar picket fence with a gate or thirty sections of post and rail a day.  Each post for a six foot fence was buried roughly thirty inches deep.  If it was sandy and light, a hole could be dug with our hand posthole diggers in under ten minutes.  If we ran into what we called “hard pan” – packed clay that felt like rock – and ran into large stones in our hole, one post could take a half an hour of sweat.  For this tough digging, a posthole digger alone was inadequate, and we would thump away with a heavy iron bar to loosen each grueling scoop.  The bar was hexagonal in section, weighed fifteen pounds, about fifty inches and sharpened to a point on a stone wheel grinder.  No power augurs for us.

Each day we would be assigned to a customer’s home, loading up in the morning the right amount of fence panels, line posts, end posts, corner posts and gates to erect in wood the sketch and specifications agreed to in the contract the owners signed with our salesperson, Eddie.    We built calluses and muscle; and many days were an adventure.  The north shore of Boston, where land was dear and the ground hard, was most challenging.  Once a neighbor came out and spotted the thick string we stretched along the lot line and against which we planned to dig holes and install a fence.  He ran into his house, came out with a hatchet and cut our line in five or six pieces.  I told our customer we’d come back when he sorted out his border dispute.  No extra charge for the lost line.

Occasionally a big job would take more than one day, and we would return to a site. One such project was over four hundred feet of six foot fence around a oversized lot in Revere in which a new in ground swimming pool had been bedded.  Most people with a new pool surrounded it with an unassuming enclosure to meet the building code and prevent uninvited kids from drowning.  This family wrapped their entire yard.  One motive for this barricade became apparent the first afternoon, when the seventeen year old daughter came out to tan in a bikini that failed to cover much of anything.  My distracted crew soldiered on.  They hoped the next day would be sunny.

A bikini is like a barbed wire fence.  It protects the property without obscuring the view.” Joey Adams

Her parents remained on the property all day, which seemed odd to us.  In 1965 most men who had money enough for pool and fence were at work themselves.  The father was a handsome Italian in his early forties, unpretentious, reserved, but friendly, who brought us cold drinks and snacks.  The second day he charcoal grilled us hamburgers for lunch.  I respected customers who took care of the crew – not only for their kindness – but for their intelligence to extract quality workmanship from the young men who wanted to please them.  When we finished, he tipped us generously in cash.

I told Eddie about the family (including the daughter), and he responded with a cautionary tale.  The father made a lucrative business out of killing people.  This affable soft spoken father would get on a plane from time to time, fly to Las Vegas or Detroit or Kansas City, spend a day or two and come home with a lot of cash.  Some other father in Las Vegas, Detroit or Kansas City wouldn’t come home.  Although locally affiliated, he never worked close to home.  I accused Eddie of making up one of his frequent stories, and he remained silent and unsmiling.  Eddie knew things. A few months later during an outbreak of the murderous gang wars between the Italian mob and Whitey Bulger’s Winter Hill gang, I read in the Boston Globe of a body dumped in my old fence customer’s driveway – not his.

“Don’t ever take a fence down unless you know the reason it was put up.”  Robert Frost

I was reminded of the story this week when reading about the Federal circuit court decision upholding the new Texas law that required doctors doing abortions to maintain admitting privileges in a hospital within thirty miles of their clinics. (Bear with me for the connection.)  Supporters of unfettered abortion claim this law is restrictive to a woman’s “right” to take her child’s life, even though the law specifically states it is to protect women’s health when there are complications, such as excessive bleeding, sepsis or a perforated uterus.  The defender’s rationale is that abortion doctors often come from other states or at least from a far flung part of Texas, so they don’t admit enough patients to qualify for hospital privileges.

Elaborating, they contend that it is necessary for these doctors to live other than where they ply their trade because abortion protesters make it uncomfortable or even dangerous for them.  We’ve know many of these “abortion protestors” who “intimidate” these doctors.  Almost all of them are armed with rosary beads or an occasional sign.

Could it be that they live in other states or locations hundreds of miles away because they prefer to fly in from their home environs, do their work for a day or two and fly home, while at least half their patients won’t ever go home?  The neighbors and their daughters may never know how their parents pay for the pool.

“Euphemism is a human device to conceal the horrors of reality.”  Paul Johnson

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Broken Music

Angela and Meg on Lake Webb, Weld, ME circa 1988

Angela and Meg on Lake Webb, Weld, ME circa 1988

Music is well said to be the speech of angels.  Thomas Carlyle

Twenty five years ago we were walking the neighborhood with our two youngest daughters, Angela and Meg, when three year old Meg took note of sewage back up.  “Dad,” she said, “someone is having a yucky cookout!”  I had been pondering the science that concluded that all smells consist of millions of tiny particles spewed from their point of origin; she was trying to make sense of a new experience as all children will do.  At first I was confused, and then all became clear.  Meg’s experience of outdoor smells was mostly of hamburgers, hot dogs and chicken on the grill.  This was an outdoor smell, but made her queasy, therefore….

“Yucky cookout” wasn’t Meg’s mistake; it was someone else’s misfortune.

Without music, life would be a mistake.  Friederich Nietzsche

Our first grandchild, Gianna, is now five, the daughter of Peter and our next to youngest daughter, Angela.  They live a couple of blocks over, and we see them often.  When a car passes with windows down presumably to assault the rest of us with make-believe gangsta toughness, she takes note of the pulsing onslaught at decibel levels which would require OSHA approved ear protection.  Occasionally, she will mimic Peter’s response, “Thank you for sharing,” but she adds her own refinement to this auditory mugging, “Thank you for sharing the broken music.”  Much young wisdom lies in this analogy.

Gianna and Ellie on Lake Webb 2013

Gianna and Ellie on Lake Webb 2013

Since well before she was born, as her mother had, Gianna listened to magnificent sounds that are sometimes elevating, sometimes spiritually stirring, sometimes peaceful. Mozart, Verdi, Tchaikovsky, Debussy, Chopin, but also an eclectic medley of Norah Jones, Doc Watson, bluegrass from Alison Krauss or old Nitty Gritty Dirt Band albums like “Will the Circle Be Unbroken”, Nat King Cole, Dave Brubeck and many others.  She is in her second year of ballet lessons – her teacher, Jamie, danced as Sugar Plum Fairy for the same “Nutcracker” Christmas productions in which Angela and Meg danced.  Our parish is lively – the whole congregation at Sunday Mass, including the children, sing uplifting songs.  Her whole young life has been immersed in beautiful music.  Gianna’s response to music often is to break into spontaneous dance; her two year old sister, Ellie, imitates her as she sweeps into the living room with kindergarten chassés, petit jetés and demi-pliés. This is so reminiscent to us of her mother and Aunt Meg at that age.

“Broken music” wasn’t Gianna’s mistake; it was someone else’s misfortune.

Music expresses that which cannot be said and on which it is impossible to be silent.    Victor Hugo

Admittedly, hip-hop and rapping are estranged from me, and I remain ignorant of their nuance (if nuance isn’t a bridge too far for them); they evolved from and were a reaction to the dismal disco of the seventies. Disco also spawned the early sampling of rave techno and house music.  These genres are contrived offshoots, but allegedly reflect an alienated culture: outraged anger or frenetic coupling — joyless, addictive, frequently drugged out, adrenaline fueled thrill and pleasure-seeking without succor or respite or ascent of the spirit.  They seem to me to stink of stale sweat, testosterone, hostility and lust void of love. For your edification, here’s a small sampling:

Smoke any as***le that’s sweating me
Or any motherf**ker that threatens me
I’m a sniper with a hell of a scope
Takin out a cop or two they can’t cope with me

F**k the Police – NWA (Dre)

And I’m gunning for your spouse
Tryin to send the b***h back to her maker
And if you’ve got a daughter over 15
I’m gonna rape her!

X is Coming for you – DMX

So I f**ked your b***h you fat motherf**ker!
Hit ‘em up – 2pac and The Outlaws

Music is intended and designed for sentient beings that have hopes and purposes and emotions.  Jacques Barzun

Angela posted a video on her Facebook page this week, which is well worth the four minutes it takes to watch, about the Landfill Harmonic Orchestra.  Brimful of gratitude for the many blessings in my life, I marvel at the elegance brought up like precious stones from the refuse.  The creators of the video tell of an enormous landfill in Cateura, Paraguay, on which thousands of people live and rely upon for sustenance, recycling trash and selling it.  Some of the youth have been organized by volunteer musicians and teachers into an orchestra; they play instruments fashioned from other people’s junk.  Bebi is a nineteen year old who plays a cello, he tells us, made from an oil drum and salvaged wood; the pegs are made out of an old tool used to tenderize beef. He plays a credible version of the J.S. Bach Prelude from Unaccompanied Cello Suite No. 1 in G Major, which you may recognize from the Galapagos Island scene in the Russell Crowe movie, “Master and Commander.” These children play Handel’s Water Music and many other pieces.  From out of the most wretched conditions, they draw beauty.

The machine nature of hip-hop and techno music draws alienation from what was once meaningful:  sampling and repeating and hammering away with no instruments made by hand out of real materials – wood, gut and steel string, reeds, brass and craftsmanship.  The derivative nature of hip hop requires not as much musical ability as some sophisticated electronic gear – a DJ and a recurrently angry and misogynist MC.  Where the Landfill Harmonic Orchestra recaptures harmony and beauty from deprivation; the rappers distort into depravity what was once harmonious.

Rita and I played guitar and banjo when our kids were small and sang a lot with them; Rita also plays an accordion, a legacy from her childhood.  Angela and Meg played piano and flute; Gianna this morning told us she wants to play piano or violin.  She has lovely hands with long, strong fingers that will help her to do that.  She has expressed no interest in learning to “scratch” a turntable or to “play” an electronic beat maker or synthesizer.

For Gianna and for me, sadly, there is “broken music” without redemption or real meaning to draw us closer to one another or to lift our souls.  Perhaps this brokenness exposes a broken culture; if so, it is a culture Gianna chooses not to embrace.

My life would be worthless without music….. People realize that we shouldn’t throw away trash carelessly; well we shouldn’t throw away people either.  From two of the players in the Landfill Harmonic Orchestra

If music be the food of love, play on.  William Shakespeare

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